martedì 6 marzo 2012

Stefano Donno’s New Thought from Rhonda Byrne to Joe Vitale (ARCADIA LECCE EBOOKS EDITIONS). With Daniela Pispico’s preface.


The new thought promotes some singular ideas such as the one which supports the existence of an “Infinite Intelligence”, or  something like an omnipresent God, who is the Whole of real things.
An Intelligence which embodies a Good Power and a Positive Thought which breaks up evil-minded shades and exercises a lenitive/effective cure on body deseases. The New Thought is neither monolithic nor doctrinal and, generally, the followers of this new philosophical current believe that their God or “Infinite Intelligence” interpretations sound “supreme, universal and timeless”.

What makes this new current different is a sort of spiritual, rather philosophical interpretation , which plunges its roots into the 19th century and which finds its adepts, for what concerns structures, in some religious associations as well as some lay associative organizations, and as for individuals, even in writers, philosophers, common people who share a whole of too strong mystical/metaphysical origin creeds which all revolve round some cultural streams like The Positive Thought, The Attraction Law, the Recovery Forces,  The Vital Strenght, The Creative View, and Personal Power. In “The various types of religious experience” about New Tought William James wrote: It’s an argue about an optimistic pattern of life, for a speculative and practical approach as well, which they both perfectly releate to this doctrine . In its gradual growth during the last fourth of century, the New Thought embraced among its features a range of too convincing and important constituent and propulsive elements, up to turn into a pure religious power. It shows a literature of its own which finds its foundations inside Gospels, in Hegelian trascendentalism, in the Berkeleyan Idealism, in Spiritualism, with its theories about “law”, “progress” and “development”, a close bond with the scientific spreading evolutionist optimism whom I recently argued on and, finally, the Hinduism and its ascetical experiences”. But, the most characteristic aspect of New Thought laies on the fact that the “leaders” of this creed developped an intuitive belief about the creation of an eco-friendly philosophy of life which led them to achieve courage, hope and trust to face up to every kind of adversities of life, as well as a quite dogmatic contempt for uncertainty , for fears, for cares”. (from Daniela Pispico’s preface)



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